Events

The sixteenth-century Gauḍīya Vaiṣṇava tradition proposes a unique model of grace that decenters the paradigm of atonement and forgiveness and instead centers on forgetting and remembrance. In this Kṛṣṇa bhakti tradition, jīvas, embodied beings, occupy a unique intermediary position that identifies them both in relationship to Kṛṣṇa, the supreme Godhead, and to the material world of prakṛti. Jīvas can therefore choose to either turn toward or away from Kṛṣṇa. A person turns away from or ...

The realm of hungry ghosts is one of the unfortunate realms of rebirth in the Buddhist cycle of existence, and those reborn there are said to have led lives consumed by greed and spite. But hungry ghosts know the error of their ways, and they sometimes appear among humans, like the ghosts that haunt Ebenezer Scrooge, as augurs of what may await. Hungry ghosts are like modern felons who participate in “scared straight” programs. In ...

In this talk, Paula Richman will provide a brief survey of the major performance traditions in which the Ramayana narrative is enacted in different regions of India, including Kerala, Tamilnadu, Karnataka, Uttar Pradesh, West Bengal, and Assam. She will then provide analyses of two examples of how specific sets of theatrical conventions shape the representation of familiar characters. The 1954 Tamil mythological drama, “The King of Lanka,” starring Manohar, begins and ends as a conventional ...

In this talk, Rory Lindsay will share with us insights from his forthcoming book, Saving the Dead: Tibetan Funerary Rituals in the Tradition of the Sarvadurgatipariśodhana Tantra (2022). He will discuss the history of one of the first Buddhist funerary traditions to be adopted in Tibet and the intersecting forms of agency—human, nonhuman, and material—that are described in this tradition's ritual manuals. He will also examine polemical exchanges about these practices and Tibetan innovations concerning ...

This three-day conference and accompanying film series have been organized to celebrate the birth centenary of the renowned Indian filmmaker Satyajit Ray (1921-1992). Most critical evaluations of Ray, which tend to focus on his films while overlooking his considerable literary and design output, have consecrated him as a modernist master or a postcolonial auteur. Such discussions are often couched in terms of modernity and tradition, Orientalism and nativism, objectivity and irrationality, skepticism and enchantment, art ...

Why are Jains committed to non-violence (ahiṃsā)? Is it out of a compassion for animals? Is it because of the consequences of violent action on the soul? This talk argues that the answer to these questions depends in part on whether one is reading Jain doctrinal texts or Jain literature. Jain literature in Kannada and Sanskrit offers a rationale for non-violence that is based on an affective materiality that karmically binds souls together across transmigration ...

The philosophical corpus attributed to the preeminent eighth-century Śvetāmbara scholar-monk Haribhadrasūri presents one of the most sustained, systematic, and multifaceted engagements with religious difference in all of medieval South Asian literature. This talk will examine his various modes of engaging difference and how they fit together: his doxographies surveying the varieties of belief; polemics that advocate critical interrogation of partisan allegiances; rules for debate that seek common ground in the face of divergent identity-based presuppositions; ...

When it came to medicine in medieval India, it was hard to know who to trust. Physicians and philosophers employed in royal courts disputed the competing claims to medical authority, using debates initiated around religious scriptures to assess the authority of canonical Sanskrit medical texts. This talk will focus on arguments made by Ugrāditya, a physician who was one of many Jain scholars working in the court at Mānyakheṭa of the Rāṣṭrakūṭa king Amoghavarṣa Nṛpatuṅga ...

This colloquium will explore with Paramita Vohra the experience of co-creating a digital space about sex, love, and desire in India. Paromita Vohra is an Indian media artist and writer who works with a range of forms, including film, comic books, digital media, installation art, and writing, to explore themes of feminism, desire, urban life, and popular culture. Her filmography as director includes the documentary Partners in Crime, which will be screened on April 27 ...

The Tape Letters project shines light on the practice of recording and sending messages on cassette tape as a mode of communication by Pakistanis who migrated and settled in the UK between 1960 and 1980. Drawing directly both from first-hand interviews and from the informal and intimate conversations on the cassettes themselves, the project seeks to unearth, archive, and represent a portrait of this method of communication, as practiced mainly by Pothwari-speaking members of the ...

Acoustically important aspects of Hindu worship include chants, bells, conch-shells, and gongs. Every Hindu temple is fitted with bells that worshipers ring. Conch-shells and gongs are used at various times during pūjā rituals, during which texts from the Vedas and other Sanskrit scriptures are chanted. These Vedic chants have phonetic characteristics such as pitch, duration, emphasis, uniformity, and juxtaposition. In this talk, Shashank Aswathanarayana will discuss his postdoctoral research on the acoustics of Hindu temples ...

The epic retelling of the Rāmāyaṇa, composed in ca. 1574 CE by the saintly poet Tulsidas, in the dialect of Hindi known as Avadhi, has long been considered one of the most sacred and beloved texts of the North Indian Hindu tradition. It has also, through ten complete English renderings, become one of the most translated works of premodern Indian vernacular literature. In this talk, Philip Lutgendorf will first briefly introduce the epic and some ...

In the middle of Bangalore, India, a small dargah (Sufi tomb shrine) is a space of possibility for multiple marginalized groups, facilitating imagined futures that include Muslims, subaltern Hindus, Dalits, and hijras as full citizens of the Indian polity. At a time when powerful actors seek to limit national belonging to certain Hindu Indians, Anna Bigelow argues that we have much to learn from such shrines and the people who intersect through them as they ...